Greek Christians tell similar stories of an open wound from genocide that continues to bleed in Turkey. This was felt quite deeply among Greek Christians just a few weeks after the TV show. In May, an elderly man, Zafir Pinari, was found dead, with evidence of torture, on the island of Imbros.
It is no secret that, even within the past generation, Turkey was still continuing a policy of genocide against Greek Christians. The island of Imbros was especially ill-affected. Legally, it was set aside as a haven for the surviving Greek Christians. Instead, Imbros temporarily became an open air prison for Turkish convicts. Christians were pushed out, with only a few elderly surviving there today.
Dr. Vasileios Meichanetsidis, a Greek Christian historian, shared, “The Greek Christians in Turkey are in a state of extinction and I am afraid there is not much hope for them… the genocidal process continues in one way or another.”
The death of Pinari further heightened these fears among local Greek Christians. It was found that he was tortured because his murderers thought he was hoarding wealth—a common misperception many have of Turkey’s few remaining Christians.
“Be that in İstanbul, in Anatolia or in Gökçeada (Imbros)… Though they are age-old communities and we have been living together for years, people still have the perception that ‘they (Christians) are rich; (that) they are in contact with the overseas and receive instructions from there,” said Laki Vingas, a local Imbros community leader.
Speaking further about Turkey’s ethnic Christians, Vingas said, “We have two main problems: the loyalty of minorities to the country is constantly questioned, and we are considered to be rich people.”
These problems speak to a key root of persecution in modern Turkey: wrong perception, with abusive and sometimes deadly consequences.
It is a perception that the government promotes for the sake of its own power.
It is a perception that allows for the continued denial of historic genocide, so that those policies may continue.
“The main challenge of the remaining Christians in Turkey is simply to survive, physically, religiously and culturally-wise,” concluded Dr. Meichanetsidis. Everything must begin with the issue of genocide which is the worst crime ever committed in Turkey and one of the worst crimes in world history. Turkey must undertake a self-cleansing process…This change, one can hope, will then affect in a positive way the present and the future of the remaining Christian communities in Turkey. Anything less than the above will be hypocritical and utterly inefficient.”
For interviews, please contact Olivia Miller, Communications Coordinator: press@persecution.org