The Persecution Of Christians In The Middle East
ICC Note: The persecution of Christians in the Middle East has always existed but not to the extent it has in the past 15 years. Since the Arab Springs and the 2003 Iraq war Christians have been the specific targets of discrimination and sectarian violence. Christians have ancient roots in the Middle East dating back to biblical times. Some communities still worship in aramaic, the language of Jesus Christ. In the last 15 years Christians have dropped from 20 percent of the population to 3-4 percent in the Middle East.
12/16/2016 Middle East (Huffington Post): Although Christians have lived in the Middle East – the birthplace of Christianity – for nearly two thousand years, as a result of years of persecution and discrimination, especially in the past 15 years, they now constitute no more than 3-4% of the region’s population, down from 20% a century ago. Christians are not the only minority being discriminated against in this region, but their plight is more visible in many places, beyond what has been experienced by Yazidis, Kurds, Druze, and others. Unfortunately, given the turmoil in the Middle East and the rise of Islamic extremism, with few exceptions Christians and other minorities may no longer be able to live in harmony with their largely Muslim neighbors.
There are several factors contributing to the persecution of religious minorities in the Middle East. Although sectarian conflicts in the region are not new, the 2003 Iraq War and the Arab Spring unleashed a new torrent of violence between Sunnis and Shias and against other religious minorities.
The rise of Islamic extremism has been a singular driving force in the plight of religious minorities, fueling a growing desire to resort to religion as a palliative. The resurfacing of religious division vis-à-vis the Sunni-Shia conflict, and between different Sunni sects, is creating a societal mindset that posits other religious groups as ‘the enemy.’ Groups like al-Qaeda and ISIS exploit this intolerance of religious and inter-religious out-groups, with the latter taking such fanaticism to new and barbaric heights.
In addition, the wanton persecution of religious minorities is compounded by the threat of radicalization, which threatens social cohesion and combines religious doctrine with fanatical violence. As Blaise Pascal aptly put it, “Men never do evil so completely and cheerfully as when they do it from religious conviction.”
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