Experiences of Apostates From Islam

Failures of The International Community

ICC Note

Though many Islamic States have signed international human rights instruments, they restrict religious freedom of their citizens. A Muslim who converts to Christianity or other religions can face death in some States.

April 29, 2008 Islam (U.S Copts Association) – Apostasy is the renunciation of religious faith, and apostasy from Islam in particular has always been a contentious issue. Although the Qur’an does not prescribe a temporal punishment for apostasy, the vast majority of traditional Islamic theology and jurisprudence has advocated the death penalty for a mentally sane male apostate and life-long imprisonment or harsh treatment for a female apostate. Proponents of the death penalty have legitimised their stance from the sayings and deeds attributed to the Prophet Muhammad, his companions and subsequent caliphs.

Today’s Muslim nations often refrain from official executions of apostates. Two countries, Sudan and Malaysia , have codified laws prescribing the death penalty for apostasy, and one country, Egypt , has legislation on apostasy which allows for the marriage of an apostate to be annulled and can result in the loss of inheritance and custody rights.

Apostates are subject to gross and wide-ranging human rights abuses including extra judicial killings by state-related agents or mobs; honour killings by family members; detention, imprisonment, torture, physical and psychological intimidation by security forces; the denial of access to judicial services and social services; the denial of equal employment or education opportunities; social pressure resulting in loss of housing and employment; and day-to-day discrimination and ostracism in education, finance and social activities. The affect of all this on the personal lives of apostates and their families can be significant and far-reaching. As the number of apostate communities has significantly increased in the Middle East, North Africa and Asia over the past twenty years, human rights abuses have been more regularly reported.

The experiences of apostates in Muslim countries are blatantly at odds with their rights as guaranteed under international law. Most Muslim nations are members of the UN and have ratified international human rights treaties. However, these nations and the international community have failed in their duty to uphold the rights of apostates by neglecting to guarantee their personal safety and their full and fair participation in society.