A Call to Hate & Prayer In Australia’s Mosques
ICC Note
This is an excellent article from The Australian detailing the spread of hate mongering in Australia s mosques.
The same phenomenon has been seen in US mosques (see Freedom House Report). The roots of these messages are the same roots that feed persecution of Christians around the world (Saudi money and influence [Wahabbi styled Islam) and flowing to mosques and Islamic boarding schools around the world).
A call to hate and to prayer
The Australian
Support for holy war is being urged by Muslim preachers spreading their message in Australia, reports Richard Kerbaj, who visited mosques and heard voices shrieking with angst and passion
A VOICE explodes through the speakers at Lakemba’s nondescript Haldon Street prayer hall in Sydney’s southwest during a Friday qutbah (sermon). About 400 men – Saudis, Indonesians, Somalis and Lebanese among them – are huddled shoulder to shoulder, seated or kneeling on the floor of the hall, above a gym. A few stare blankly ahead, others have their eyes shut and faces cupped with their palms, almost in a trance-like, meditative state.
It’s October 21, the middle of Ramadan, the Muslim holy month, and Sheik Abdul Salam Mohammed Zoud, who has been living in Australia since the mid-1990s, stands on a platform at the front of the room reading his sermon in Arabic.
“Ramadan is not a month for indolence,” he screams through a lapel microphone, drawing on Koranic parables about the importance of annihilating al-adou (the enemy) and stressing the Koranic obligation of jihad (spiritual struggle or holy war) during the month of fasting. His voice can be heard clearly in the car park outside.
“Ramadan is a month for jihad upon oneself and jihad upon the enemy,” he says, a time when followers must become more disciplined in adhering to the message of the Koran, and more willing and prepared to topple the enemy of Islam: the West.
Listeners nod approvingly as Zoud praises mujaheddin – guerilla warriors engaged in holy war – who are waging bloody battles against Western troops across the world, and implores Allah to grant them victory in their fight against the enemies of Islam.
“Allah yinsur el-mujaheddin fe-Iraq (God grant victory to the mujaheddin in Iraq ),” he screams, his voice crackling as he defies his own vocal range. He then repeats the message three times, each time screaming it louder and with more intensely.
Twice at the end of the 35-minute oration in front of the men, who are mostly in their 30s and 40s, the sheik exclaims in a voice filled with angst and passion, blame and hate: “Inshallah (God willing) dark days will descend upon America soon.”
Two Fridays earlier, at a prayer centre at
In the week following the second Bali attacks, Omran’s Friday sermon, conducted in Arabic and English, talks about the fear Westerners have of Ramadan, as history has shown an increase in militant insurgencies and attacks across the world during that month. “The West know the meaning of Ramadan more than we do it seems,” says the imam, who migrated from Jordan in the 1980s. “They fear the worst: unity. So what are we doing to unite and defeat evil?”
He says Islamic unity and victory in the face of the West cannot be “stopped by George Bush or Tony Blair or John Howard”.
“If you don’t unite, your faces will be smeared in dirt,” he adds.
Both Zoud’s and Omran’s prayer groups teach Wahhabism, a fundamentalist branch of Islam founded in Saudi Arabia in the 1700s that inspired the former Taliban regime in Afghanistan and is preached by the world’s most notorious terrorist: Osama bin Laden, leader of al-Qa’ida.
Friday sermons at the
“Last night, President Bush said that the so-called fanatic Muslims would like to build an empire reaching from Indonesia to Spain ,” Omran said during his October 7 sermon. “And he has not said anything as truer or more accurate. What is wrong with doing that? … What are we doing to achieve that objective?”
Omran’s call to action goes even further during a Friday sermon at
During the predominantly English qutbah, the cleric says: “We should not compromise our deen [religion] for the sake of peace.” It is a message greeted by collective nods from a group of more than 100 men, many of whom were present at Omran’s sermon the previous Friday.
Abu Talha discusses the injustices and human rights violations taking place at the Guantanamo Bay detention camp where “so-called terrorists” are detained.
“They lock up these so-called [Muslim] terrorists in subhuman conditions,” he says. “You wouldn’t even keep an animal like that.” He urges listeners to “raise your voices” against those who “criticise your deen [religion]”.
“They criticise and ridicule our religion and have been doing so for a very long time.”
While Naji al-Imam’s service is purely religious, Abu Talha, who is believed to be Bosnian, discusses “our brothers and sisters” who are dying at the hands of Western troops in Afghanistan and begins to discuss the importance of jihad before quipping: “We cannot say too much about mujaheddin in this country.” The joke elicits sniggers and laughter from the group.
Outside Sydney ‘s largest mosque, the Lakemba Mosque in
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