“Is This the Fate of Tunisia?”
ICC Note:
“A ‘committee for the promotion of virtue and the prevention of vice,’ which is supported by radical Salafist groups, has been launched in Tunisia,” Hudson New York reports.
By Anna Mahjar-Barducci
12/7/2011 Tunisia (Hudson New York) – A “committee for the promotion of virtue and the prevention of vice” has been launched in Tunisia. It is not an official committee, but it is supported by Salafist groups there. Political parties are remaining astonishingly idle, totally incompetent to stop a violent minority that it is threatening personal liberties. The Tunisian civil society is active against the committee, but does not have the political instruments to take action against this newly formed organization.
These self-appointed custodians of Islamic virtues are aggressively intervening in public life: They occupy mosques and Quranic schools, and are trying to impose on them imams with Salafist views. They are verbally and physically aggressive towards women who do not abide by their code of dress, they also physically and psychologically assault intellectuals and film makers.
Lately, they have come under the spotlight after they decided to forbid Professor Ikbal Gharbi, appointed by the government to the post of director of the religious radio station Zitouna FM, to enter her office. The reason, according to them, was that Prof. Gharbi had no religious background, despite her being an eminent professor of at the Theological Zitouna University in Tunis. In reality, this committee objects to a woman being in charge of a religious radio station, and for Prof. Gharbi being known as a reformist with a modernist interpretation of the Quran.
The Tunisian media outlet Kapitalis asks in an article what the objectives are of such a committee and what the effects will be over the different classes of the population. The editorial writer, Meriem.Kh, on the media outlet Investir en Tunisie reminds us that the religious police were created in Saudi Arabia in 1940 to implement Islamic rules and prescriptions, and that nowadays there are still countries with special police forces dedicated to force people to observe religious rules. But then she asks the central question: “Is this the fate of Tunisia? Is this post-revolutionary Tunisia?”
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